باربر نے ایہدا ایہ وڈیو پوسٹ کیتی، جدا لوک ایہنو پسند کرن گے ایہ کم کرن لئی۔

سانوں پورے پنجاب وچ ایہدا ای کرنا چاہیدا اے۔ سرکاری دفتراں، سکولاں، ہسپتالاں، کورٹاں تے ہر تھاں، اوہناں لوکاں نال ایہو جیہا سلوک کرنا چاہیدا اے جیہڑے پنجابی بولن تے پابندی لاؤندے نیں۔

Punjab Chief Minister Maryam Nawaz has directed the introduction of Pakistan’s first film royalty law to support filmmakers and revive the country’s film industry.

The Punjab government has also approved a rebate of **35% for Punjabi films and 20% for Urdu films** produced in the province. The policy aims to reduce production costs, encourage quality filmmaking and attract investment.

Senior Minister Marriyum Aurangzeb announced the decisions during the first meeting of the Punjab Film Authority in Lahore. The proposed royalty law will be presented at the authority’s next meeting.

A new Film City is also scheduled to be inaugurated in Lahore on December 15. The project will feature modern film studios, a film and music school, a film museum, post-production facilities and a film trading house.

The government has also approved plans to restore old cinemas, introduce online cinema bookings and provide training to young filmmakers with the help of international experts. An online one-window facility will also help filmmakers find suitable locations for shooting.

The Punjab government aims to transform the province into a global-standard destination for film, drama, culture and tourism within the next five years.

Available at: https://www.instagram.com/p/De81WzaMlzy/

weareunsungheroes
He says: “Back then, owning a horse carriage made you a Nawab. Today, if I find 500 rupees, I thank God at least I had bread to eat.”
When he first came to Lahore from the village, his master paid him just 3 rupees a day.
But soon, handcrafted carriage wheels became Lahore's heartbeat.

Back then, buying a 40-rupee bicycle made you the talk of the town, and a 6-rupee radio brought whole neighborhoods together.

In his prime, making 10,000 rupees a day was considered ordinary for master artisans.

“Then the world changed overnight. Motorized loaders and rickshaws took over because people wanted speed.
Five different craftsmen used to feed their children off one single horse.

The petrol engines arrived, and swallowed the bread of all five of us.

Available at: https://www.instagram.com/reel/DemtCzeNwnu/

I’m genuinely curious and a bit confused about how most Sikhs actually feel about the idea of Khalistan. From what I’ve seen, a lot of Sikh videos, social media pages, and online discussions seem strongly supportive of it, and there are even some Sikh communities in Canada that openly promote the movement. But is that representative of the broader Sikh population, or is it more of a vocal minority? I’m wondering whether Khalistan is something that gets talked about regularly in gurdwaras, or if it’s mostly kept out of everyday religious and community spaces. Are there distinct groups or separate circles of Sikhs who support Khalistan versus those who don’t, and how can someone tell the difference when meeting people or looking at communities online? Also, do pro-India Sikhs and pro-Khalistan Sikhs typically stay friends, socialize together, or tend to keep their distance from each other because of these political differences?

Hello everyone! A couple of my friends and I are doing a project about the impact of increasing the helmet challan from 200 to 2000. We've done some fieldwork and have reached the conclusion that the flat 2000 fine is unfair for bikers, considering many of them are from either working class/lower middle class. We're going to write a proposal to suggest an equitable challan system (a model we are working under and has been adopted in Finland as well) to ensure that if a person were to get fined, they are paying on an equitable basis. If you agree with this sentiment, please consider filling out this form. Thank you!

https://forms.gle/DtkRL5eaGQa1cwXH7

Taken from YT.

@swajidz21

Further info: https://en.wikipedia.org/wiki/Multani_script